By Jun Mercado, OMI
Tuesday, January 5. 2010
There are several questions people ask about the Autonomous Region in Muslim Mindanao or ARMM. They wonder why the whole experiment on self-governance seemingly does not work.
The five component provinces (Basilan, Lanao Sur, Maguindanao, Sulu and Tawi-Tawi) remain the poorest in the country.
The region is a place where good local governance is, in fact, almost an ‘oxymoron.’ It would be worse if the region is measured by the standards of ‘autonomy.’ In fact, the provinces within the ARMM feel and believe that they are less autonomous as compared to the provinces outside of the ARMM.
It is high time for all — the government and the Bangsamoro — to call the experiment a ‘failure’ in self-governance and development.
No doubt, there are one thousand and one reasons for the failure. And there will be no end to finger pointing to who was responsible for the failed governance within the ARMM.
The 2010 elections of new sets of national leaders may pave the way towards the ‘abolition’ of the ARMM.
The year 2010 may, in fact, be a golden opportunity to go back to the drawing board and‘re-invent’ our paradigm of autonomy and governance in Southern Mindanao.
With the 1996 Final Peace Agreement between the GRP and the MNLF and the seeming substantial consensus points between the GRP and the MILF negotiations, we have good elements to shape a transitional structure that is all inclusive of all stakeholders in the area regardless of minority or majority status of inhabitants.
The ARMM as it stands is exclusive, by design and operations, of the Muslims. This is, perhaps, one of the major reasons why the Christian majority provinces or territory averred even the thought of ‘integration’ into the said political geography.
The history of ‘partition’ of the empire province of Cotabato in the 50s was premised on a separate province/territory for Muslims and Christians.
In many ways this was a concept that is at work in the political ideology behind the concept of apartheid (separate development and governance).
The same reason was at work when the powers that be ‘gerrymandered’ the then North Cotabato Province in 1971.
The re-drawing of the map of the then North Cotabato was based on the principle of putting together, with few exceptions, all Muslim dominated towns into one province that gave birth to Maguindanao.
Pikit was the exception, because the political elite then in Pikit Municipality was dominated by Christians hence the opposition to a possibility of inclusion to Maguindanao.
Thus Maguindanao became a Muslim Province, by design and operation!
Following the principle behind the said partition, the Muslims could do whatever they want in their area so long as they do NOT interfere in the Christian dominated provinces of the present North Cotabato and Sultan Kudarat.
Following the partition, Marcos appointed Col. Carlos Cajelo as the governor of North Cotabato, Col. Songco (later Gen. Benjamin Duque) as ‘governor-general’ of Sultan Kudarat and Simeon Datumanong as the governor of Maguindanao.
The Muslims, the Christians, and indigenous peoples began coming together, again, in an experimental government structures following the 1976 Tripoli Agreement between the GRP and the MNLF.
Marcos came out with a ‘transitional structure’ of self-governance akin to a ‘work in progress’ until the 1987 Constitution that mandates the establishment of the Autonomous Region in Muslim Mindanao or ARMM.
The first structure was the creation of two autonomous and coordinative ‘Commissions’ one for Region XII and another for Region IX.
Simeon Datumanong was appointed “Commissioner” for Region XII and Admiral Romulo Espaldon for Region IX.
The commission-type self-governance and development was supplanted by the creation of two autonomous regions with complete trappings of executive (Lupong Taga Pagpaganap or LTP) and legislature (Regional Legislative Assembly or RLA).
The two autonomous Regions (IX and XII) included eleven provinces and all cities therein out of the 14 provinces enumerated in the Tripoli Agreement (less Davao del Sur, South Cotabato, Palawan).
In 1989, of the 14 provinces subjected to a referendum, only four provinces (Lanao Sur, Maguindanao, Sulu and Tawi-Tawi) favored inclusion to the autonomous region under Republic Act 6734.
The ARMM has seen two Maguindanao Governors (Candao and Ampatuan), two Taosug Governors (Misuari and Husin), and two Maranao (Pangandaman and now acting Governor Adiong).
The ARMM has gone full circle in terms of “ethnic governance” by the dominant Muslim groups.
The experiments do NOT work! Regardless of reasons, the time has come to come up with a major revision both of the blueprint design and operations.
2010 is a new beginning not only for new sets of officials but also for the medium term development goals.
I thought, for a while, that the crisis in the ARMM and the province of Maguindanao would have given that “impetus” and courage to put an end to the ‘failed structure’ that would have paved the way for a new transitional mechanism that is inclusive of all stakeholders and truly accountable to all constituents of the region.
http://blogs.gmanews.tv/jun-mercado/archives/64-The-prospects-of-ARMM-for-2010.html
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